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The "Zeitschrift für Semiotik": Abstracts  ______________________________________________________________________ 
 
 
 

"Thinking as a Sign Process"

 
 
 

Year: 1995
Volume: 17
Number: 3-4

 

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    Jan Van Dormael 
    Analogical thinking: a study of children's capability to adjust 

    Maurice A. Finocchiaro 
    Empirical essays to research debate: experiment, induction, historical text analysis 

    Arnold Günther 
    Paradoxes and paraconsistent logic 

    Michael May 
    Diagrammatic thinking : the interpretation of logical diagrams of idea systems in Lakoff and Peirce 

    Christine Ohno 
    Paradigms of meaning analysis from Aristotel to Greimas: reference, difference and standardisation  

    Roland Posner 
    Thought methods as communication methods 

    Gerhard Schönrich 
    Consciousness of self in the sign  process 

    Horst Wessel 
    The basis of a theory of terms 

    Horst Wessel 
    Against the myth of intensional contexts 

    Uwe Wirth 
    Abduction and its uses 
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     


    Analogical thinking: a study of children's capability to adjust  

    Jan Van Dormael, State University of Ghent 

    Summary. The notion of analogy is ambiguous. It may refer to a relationship between phrases which is itself signified by a phrase, but also to a process of thought. As a linguistic expression, analogy (in its broadest sense) is here taken to refer not merely to statements of the form "A is to B as C to D", but to any statement expressing a relation of similarity between objects, categories, or concepts. In reference to thought, analogical thinking is taken to mean any mode of thought in which one object or complex of objects is likened or assimilated to another. People understand new situations by linking them with familiar situations, and they solve problems based on previously solved problems. All of these may be considered as abilities of analogical thinking. But what exactly does analogical thinking mean, and what are the characteristics of this thought process? In this contribution it is argued that analogical thinking can be understood by linking this thought process with the child’s ability to act "as if". In doing so, one transforms the usual logical study of analogy into a rhetorical study of analogy. 
     
     
     
     
     
     
     
     
     


    Empirical essays to research debate: experiment, induction, historical text analysis 

    Maurice A. Finocchiaro, University of  Nevada, Las Vegas 

    Summary. David N. Perkins has studied informal, everyday reasoning using a variant of the experimental approach involving taped, one-hour interviews. During these the subjects are given time for some reflections on controversial issues. They are asked to articulate their reasons for conclusions and to raise objections to their own arguments; in another phase of the study, the experimenters themselves advance objections to the subjects’ arguments. The present author has studied informal, scientific reasoning by employing an historical-textual approach that involves a critical examination of Galileo’s book Two Chief World Systems and the production of a data base consisting of hundreds of reconstructed arguments in natural language meant to be accurate interpretations of the text. Independent of each other, these two studies have reached strikingly similar substantive conclusions, the main one being that the most common flaw of informal reasoning is the failure to consider lines of arguments supporting conclusions contrary to the one in fact reached. This article describes, compares, and contrasts the respective approaches and results, arguing that there are significant methodological similarities underlying the two apparently different procedures, and that there are important theoretical differences underlying the common substantive conclusion. 
     
     
     
     
     
     
     
     
     
     
     
     


    Paradoxes and paraconsistent logic 

    Arnold Günther, Technical University Berlin 

    Summary. One of the solutions proposed for the paradoxes of logic and set theory is based on the idea that contradictions may not have the devastating effect they are commonly supposed to have in our theories. This is the basic idea of paraconsistent logic. According to all paraconsistent logicians, theories may contain contradictions without thereby becoming trivial, and some paraconsistent logicians claim that contradictions may even be true. After a preliminary discussion of basic notions and ideas, I review three books published in the last few years. In the first a nearly complete survey of all extant paraconsistent approaches is given; in the second one strong paraconsistent position is worked out and defended in detail, while in the third, two paraconsistent approaches to the liar paradox are examined and attacked within a survey of contemporary approaches to solutions of the liar paradox. 
     
     
     
     
     
     
     
     
     
     


    Diagrammatic thinking : the interpretation of logical diagrams af idea systems in Lakoff and Peirce  

    Michael May, Technical University Denmark 

    Summary. According to George Lakoff, a logic diagram provides an image schema that has a "built-in-logic" of the container type. Relying on the cognitive topology of the image schema, one seems to "see instantly" what follows from the premisses "without doing any logical deduction". A close scrutinity of how one actually reasons on the basis of a logic diagram shows, however, that more than one level of representation must be assumed. The procedures by which particular areas in a Venn diagram are interpreted as representing particular propositions on a logical level can be shown to violate the constraints imposed by the very conditions of representation for such a diagram on a topological level. This result demonstrates that diagrammatic reasoning is based on a systematic tension between the concrete properties of the diagram and the abstract properties of the corresponding image schema. This fact, which is not taken into account by Lakoff, was already pointed out by C.S. Peirce in his analysis of diagrammatic reasoning. 
     
     
     
     
     
     

     


    Paradigms of meaning analysis from Aristotle to Greimas: reference, difference and standardisation  

    Christine Ohno, University of Dortmund 

    Summary. The main tendencies in providing an explanation of human categorization can be classified with respect to three paradigms, which may be called the referential, the differential and the typological paradigm. The referential paradigm, developed in the tradition of Frege and Carnap and defining the sense or intension of a word (or expression) in terms of necessary and sufficient criteria that determine its reference has recently become subject to serious criticism, since its basic assumptions were challenged by the results of cognitive science and typological research in particular. Within the differential paradigm, which is also subject to typological criticism, three variants are discussed: the philosophical approach developed by Kant and Hegel, the linguistic approach of F. Rastier, and the mixed version of  A.J. Greimas. The famous semiotic square of the mixed version in analyzed in detail. It is argued that the mixed version mainly combines a philosophical and a text-theoretical approach so that the typological cirticism does not apply. The linguistic version might eventually integrate results of typological research. In the domain of cognitive science a reductionist tendency can be observed, which is supported by the typological paradigm, i.e., the tendency to overrate categorization based on comparison of and operations with mental images and to underrate logical forms of categorization. This article argues for a broader stance which acoounts for mental images and references to perceived objects as well as abstract forms of thought. 
     
     
     
     
     
     


    Thought methods as communication methods 

    Roland Posner, Technical University Berlin 

    Summary. Taking number representation and calculation as basic examples, this introductory contribution describes the external signs used to stabilize and control thought processes. Various types of body movements, diagrams and symbols, including linguistic expressions, can have this purpose, as is well documented in the history of the techniques for calculation. The question is which indications the structure of operations with external signs can give concerning the structure of the internal thought process. Based on the work of philosophers from the age of Enlightenment, such as Leibniz and Lambert, one may argue that operations with external signs can be used to anticipate and replace mental processes. This paves the way for two opposing hypotheses about the structure of mental processes, which have been taken up in present-day cognitive science under the terms of "symbol theory" and "connectionism". In this contribution, a moderate connectionist position is advocated which is shown to have already been held by  C.S. Peirce. This position is defended on the basis of ontological, historical and functional arguments. The same external signs are regularly used not only as means for thinking but also as means for communicating the results of the thought process, and these are two rather different functions, which often utilize opposite features of the external signs in question. In order to avoid a confusion between thinking and communicating, one should be careful to differentiate the structure of operating with external signs from the structure of mental sign processing. 
     
     
     
     


    Consciousness of self in the sign process  

    Gerhard Schönrich, Technical University Dresden 

    Summary. This contribution takes a critical look at the treatises of Ulrich Baltzer and Helmut Pape in Zeitschrift für Semiotik 16 (1994). By analyzing the logical elements of Peirce’s self-referential definition of signs, the author seeks to show that Peirce must make use of the traditional theorem of consciousness of self to a greater extent than Baltzer believes. In Peirce’s approach, consciousness of self is not an epiphenomenon of the sign process, but its structure. However, this is valid in a weaker sense than Pape suggests. While Baltzer does not fully use the possibilities of explicating consciousness of self, Pape demands too much when he understands self-referentiality as objective finality. 
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     


    The basis of a theory of terms   

    Horst Wessel, Humboldt-University Berlin 

    Summary.This contribution deals with the foundation of a logical theory of terms. Terms are divided into subject-terms and predicate-terms. Subject-terms are classified from a normative semantical perspective into singular, general and categorical terms. The relations of inclusion and equality of meaning are defined on the basis of normative-semantic tables. Some theorems dealing with the theory of terms are given. 
     
     
     
     
     
     
     
     
     
     
     
     
     


    Against the myth of intensional contexts  

    Horst Wessel, Humboldt-University Berlin 

    Summary. In this paper some operators are defined which form terms from sentences. These operators can be read as "the sentence A", "the meaning of A", "the proposition A", "the truth value of A", "the fact A" and "the non-fact A". In these terms the sentence A does not occur as a sentence but only as a graphical part. The substitution rules of logic are only valid for occurences of terms and statements, but not for graphical parts. With the help of these operators some epistemic contexts of that-clauses are analyzed. It is shown that there are no intensional contexts, where the substitution rule does not work at all or only in a restricted manner, but that there are only unsatisfactory logical analyses. Intensionality turns out to be a myth. 
     
     
     
     
     
     
     
     


    Abduction and its uses  

    Uwe Wirth, University of  Frankfurt am Main 

    Summary. The last five decades have seen a clear increase of interest among scientists in abductive inference, which Charles S. Peirce considered to be the "first stage" of the processes of reasoning and interpretation. Such diverse fields as philosophy, philosophy of science, sociology, linguistics, literary studies, semiotics, and, more recently, artificial intelligence, are attempting more and more to utilize abductive inference in reformulating the problems encountered within their research. We might even speak of an "abductive turn" in thinking. In any case, research into abduction offers a unique way of approaching interdisciplinary work from a unified perspective. 
     


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